Yehezkiel 11:1-15

The Fall of Jerusalem

11:1 A wind ¹  lifted me up and brought me to the east gate of the Lord’s temple that faces the east. There, at the entrance of the gate, I noticed twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, officials of the people. ²  11:2 The Lord ³  said to me, “Son of man, these are the men who plot evil and give wicked advice in this city. 11:3 They say, ⁴  ‘The time is not near to build houses; ⁵  the city ⁶  is a cooking pot ⁷  and we are the meat in it.’ 11:4 Therefore, prophesy against them! Prophesy, son of man!”

11:5 Then the Spirit of the Lord came ⁸  upon me and said to me, “Say: This is what the Lord says: ‘This is what you are thinking, ⁹  O house of Israel; I know what goes through your minds. ¹⁰  11:6 You have killed many people in this city; you have filled its streets with corpses.’ 11:7 Therefore, this is what the sovereign Lord says: ‘The corpses you have dumped ¹¹  in the midst of the city ¹²  are the meat, and this city ¹³  is the cooking pot, but I will take you out of it. ¹⁴  11:8 You fear the sword, so the sword I will bring against you,’ declares the sovereign Lord. 11:9 ‘But I will take you out of the city. ¹⁵  And I will hand you over to foreigners. I will execute judgments on you. 11:10 You will die by the sword; I will judge you at the border of Israel. Then you will know that I am the Lord. 11:11 This city will not be a cooking pot for you, and you will not ¹⁶  be meat within it; I will judge you at the border of Israel. 11:12 Then you will know that I am the Lord, whose statutes you have not followed and whose regulations you have not carried out. Instead you have behaved according to the regulations of the nations around you!’”

11:13 Now, while I was prophesying, Pelatiah son of Benaiah died. Then I threw myself face down and cried out with a loud voice, “Alas, sovereign Lord! You are completely wiping out the remnant of Israel!” ¹⁷ 

11:14 Then the word of the Lord came to me: 11:15 “Son of man, your brothers, ¹⁸  your relatives, ¹⁹  and the whole house of Israel, all of them are those to whom the inhabitants of Jerusalem ²⁰  have said, ‘They have gone ²¹  far away from the Lord; to us this land has been given as a possession.’

[11:1]  ¹ tn Or “spirit.” See note on “wind” in 2:2.

[11:1]  ² sn The phrase officials of the people occurs in Neh 11:1; 1 Chr 21:2; 2 Chr 24:23.

[11:2]  ³ tn Heb “and he”; the referent (the Lord) has been specified in the translation for clarity.

[11:3]  ⁴ tn The Hebrew verb may mean “think” in this context. This content of what they say (or think) represents their point of view.

[11:3]  ⁵ sn The expression build houses may mean “establish families” (Deut 25:9; Ruth 4:11; Prov 24:27).

[11:3]  ⁶ tn Heb “she” or “it”; the feminine pronoun refers here to Jerusalem.

[11:3]  ⁷ sn Jerusalem is also compared to a pot in Ezek 24:3-8. The siege of the city is pictured as heating up the pot.

[11:5]  ⁸ tn Heb “fell.”

[11:5]  ⁹ tn The Hebrew verb commonly means “to say,” but may also mean “to think” (see also v. 3).

[11:5]  ¹⁰ tn Heb “I know the steps of your spirits.”

[11:7]  ¹¹ tn Heb “placed.”

[11:7]  ¹² tn Heb “in its midst.”

[11:7]  ¹³ tn Heb “she/it.” See v. 3.

[11:7]  ¹⁴ tc Many of the versions read “I will bring you out” (active) rather than “he brought out” (the reading of MT).

[11:9]  ¹⁵ tn Heb “its midst.”

[11:11]  ¹⁶ tn The Hebrew text does not have the negative particle, but it is implied. The negative particle in the previous line does double duty here.

[11:13]  ¹⁷ tc The LXX reads this statement as a question. Compare this to the question in 9:8. It is possible that the interrogative particle has been omitted by haplography. However, an exclamatory statement as in the MT also makes sense and the LXX may have simply tried to harmonize this passage with 9:8.

[11:15]  ¹⁸ tc The MT reads “your brothers, your brothers” either for empahsis (D. I. Block, Ezekiel [NICOT], 1:341, n. 1; 346) or as a result of dittography.

[11:15]  ¹⁹ tc The MT reads גְאֻלָּתֶךָ (gÿ’ullatekha, “your redemption-men”), referring to the relatives responsible for deliverance in times of hardship (see Lev 25:25-55). The LXX and Syriac read “your fellow exiles,” assuming an underlying Hebrew text of גָלוּתֶךָ (galutekha) or having read the א (aleph) as an internal mater lectionis for holem.

[11:15]  ²⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:15]  ²¹ tc The MT has an imperative form (“go far!”), but it may be read with different vowels as a perfect verb (“they have gone far”).